Saturday, July 18, 2020

"White Fragility" is a counter-productive term

Imagine you walk into a room for a training, and the trainer says:
"First of all, you are weak. Second, you are ignorant. Third, you are immoral. Now let's talk about how to fix you."
You can imagine the popularity of the training. Despite this combative approach, trainings like this are increasingly popular. Hated by those who go, but endorsed as "the thing" to do.

The message of "White Fragility" is important. But the name is repulsive, the delivery is hostile, and the potential for backlash extreme. In an environment where a significant minority of the culture believes that "liberals hate America," this is gasoline.

The term is evocative, as intended: it suggests the extreme reaction white people have to any suggestion that they are racist. But it suggests weakness. There is nothing commendable in "fragility." The term isn't supposed to be commendable, of course, but if white people are, indeed, fragile, then whacking them with a blunt instrument is not helpful. This term invites people to deny and reject. In formulating their argument against this characterization, people are likely to reinforce their beliefs that they are NOT fragile, they are NOT racist, and emerge more committed than ever to their denial of the force of racism.

In the popular mindset, "racism" equates with Nazis and the KKK, or at least the Jim Crow South, people who deliberately acted against people on the basis of race, and openly admitted that this was what they were doing. In the popular mindset, "racism" is evil. Our horror of this evil is real and deeply felt. So to tell a roomful of trainees that they are "racist" is to tell them they are "evil." When they reject this label, the trainers call them "fragile." Great way to win friends.

It is not "fragility" that makes people desire to be seen as part of the good. It is aspiration to be good. If instead you tell people that they are unwittingly affected by racism, you may be able to have a conversation. Call racism a continuum, in which no one is a 0 or a 10. Most people will agree that perfection is impossible. People will be willing to talk about influences racism may have had, if they are first given permission to be influenced by race without being evil.

Some will say I'm proving the point of "White Fragility" in asserting that white people need a gentler introduction. Maybe I am. But if so, then it makes sense to give white people a gentler introduction. Bludgeoning them with "the truth" may let you "badge yourself" with anti-racist virtue (to borrow a term), but is unlikely to actually help dismantle the racist hegemony.

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